Human sexuality Essay

She was bargonly eight old hop on old when together with seven of her age mates ,she was pass e rattlingwhere to a traditional circumciser who took them through the painful process of FGM. it has been m all days since ,and she has accomplished so much in life, scarcely the incident corpse fresh in her mind. The old cleaning woman who took them through the process was expiration blind, she says, and three of the eight who underwent the mathematical operation died due to excessive bleeding. One of them was her very(prenominal) close friend.Luckily for her, the bleeding was not too much and she had a savior at hand. Her father, who was a policeman, took her to a hospital in Garissa using a police land rover. This was the traumatizing experience that nominated Member of Parliament, Sophia Abdi Noor went through when her mother rapturous her to support the eucharist of passage that would cleanse her and furbish up her acceptable for marriage according to tradition.Never be fore in report of the august house had a member used her own life experience to move debate as Ms.Sophia did when supporting the bill to whitlow female genital mutilation. Female genital mutilation is the term used for operations or removal of all or just dissipate of the outer parts of female genitilia. This practice has for a long time experience under increasingly in cristalse international scrutiny from the news media, feminist and human rights organizations. The main reasons for continuation of FGM are firstly, as a solemnity of passage from girlhood to womanhood a circumcised woman is con fontred mature, obedient and cognisant of her role in the family and society.Secondly, FGM is perpetuated as a means of reducing cozy desire of girls and women, thereby curbing sexual activity before and ensuring fidelity within marriage. Although opposition to female circumcision has been articulated throughout the twentieth century, scratch line with missionaries and colonial admi nistrators, the current resurgence of indignation was ignited in part by activists at conferences honoring the United Nations Decade for women(1975-1985). (Shell-Dun hindquarters. B,Hernland-Ypg 23) The practice of circumcising women has very deep roots that touch all aspects of the cultures that continue to inflict it upon their girls.However,it unruffled remains to be a practice that violates the human rights of affected women in a moral and ethical sense because it generates psychological wring, low self-esteem, tampers with a womans sexuality and is a health hazard. Psychological torture The pain inflicted by F. G. M does not stop with the initial procedure, but often continues as an ongoing torture throughout a womans life. Intense pain and hemorrhage experienced during the procedure can lead to shock.A 1985 Kenyan study found that nearly 97% of the 269 women interviewed experienced intense pain during and after F. G.M and more than 13% went into shock. According to WHO, It i s self-evident that any blueprint of surgical interference in the highly sensitive genital organs constitutes a serious curse to the woman, and that the painful operation is a source of major physical as well as psychological trauma. The extent and nature of the immediate and long-term mental disturbances go away depend on the girls familiar defences, the prevailing psychological environment, and a host of other factors. The family no incertitude does its best to mitigate the painful effects of the operation nonetheless, they necessarily undergo overwhelming experiences.Even before the operation, the threat of cutting and fear elicit situation may disturb the mental state of the child to the stop that it causes worry, anxiety, sleeplessness, nightmares or panic. As anticipating precautions against these anxieties the family commonly uses various forms of traditional magi co-religious practice much(prenominal) as fumigation, or the wearing of amulets. On a religious perspect ive, the record book prescribes that special efforts be made to care for those who are most vulnerable. (Deut 1017-19,Ps 823,4 Ps2411,12Luke 152-54) Jesus taught that children should be loved and protected.Therefore,the genital mutilation of new-made girls violates the biblical mandate to safeguard children and protect them from harm and abuse Tampers with a womans sexuality. Sexual intercourse can only run place after opening the infibulation, through surgery or discriminating sexual intercourse. Consequently, intercourse is frequently painful during the first workweeks after initiation. Although it is rocky to verify reports or womens sexual experiences, physical complications from FGM often bar sexual enjoyment. FGM destroys much or all of the vulva nerve endings, delaying arousal or impairing orgasm.Lacerations loss of skin elasticity, or development of neuron (a tumor or mass growing from a nerve) can lead to painful intercourse. In a 1993 Kenyan study, 5% of women inter viewed experienced painful intercourse duration 9. 3% of them reported having difficult or impossible penetration, and that many of the matrimonial ones only accepted it only as a duty. Scripture celebrates the divinely ordained endue of sexual intimacy within marriage (Eccl9. 9Prov 518,19). The practice of female genital mutilation should be renounced because it threatens the creators design for the experience of joyful sexuality by married couples.For married couples, the gift of sexual union may be further blessed by the birth of children (Prov 3128). The fact that successful childbirth is threaten by FGM is additional grounds for opposition to this practice. Health hazard. In October 1994, as a response to the call to Global Action,UNICEF issued an executive directive declaring that FGM is a health hazard to children and violation of their human rights. FGM in any form should not be practiced by health professionals in any setting including hospitals or other health establi shments.Unnecessary oddly mutilation cannot be condoned by health providers. FGM is harmful to the health of women and girls and violates their basic human rights and medicalization of the procedure does not eliminate this harm. On the contrary, it reinforces the continuation of the practice by presumable to legitimize it. Health practitioners should provide all necessary care and charge for complications that may arise as a result. Group circumcision, where the same unsterilised instrument is used on several girls at a time, copy cutting and stitching increases risk of HIV infection.The Bible presents the goodness of beau ideals creation, including the creation of human beings (Gen 131 Ps 13913, 14). deity is the source and sustainer of human life (Job 334 posterior 13, 4). He calls for preservation of human life and holds humanity accountable for its destruction(Gen 95,6Ex2013,Jer 73-34). The human body is the the temple of the Holy Spirit, and pursual of God are urged to c are for and preserve their bodies, including the Creators gift of sexuality, as a spiritual responsibility (1cor615-19).Because FGM is harmful to health, threatening to life, and deleterious to sexual function, it is incompatible with the will of God. Having discussed the side effects that FGM pauses to victims, various communities ache come up with measures to fight this procedure, an alternative rite of passage in the abandonment of FGM is used. It involves a four-step procedure Preparation Seminars for twain parents and initiates are encouraged. The topics will include side effects of female circumcision, and get prepared to be a residential seminar to elaborate on what the alternative procedure entails. authentic Circumcision In the alternative Rite of passage, actual circumcision should be stopped since we kick in learnt that it is not necessary to make a woman an adult nor mature. The side effects of F. C both short and long terms are to be avoided if actual circumcision is not performed. Parents can select a instructor and trainer, for their daughter who will accompany her to the residential centre for an alternative rite of passage seminar. Seclusion. For this the girls will attend a residential seminar for one week away from home.The initiate will be accompanied with their teacher and trainer. Women both circumcised and un circumcised from the community will facilitate during the seminar. Additional topics-AIDS, STIs, simple hygiene and extensive women in the Bible, in community and in Kenya. Rites and rituals will be optional. Girls of circumcision age are between six and twelve years old. For the purpose of utile learning, the girls will be divided into two groups girls between six and nine, ten and twelve. Graduation Graduation is expected to be brief and colourful.Songs, drama, plays and poems will be encouraged. Parents, community leaders, politicians and government officials will be invited to attend to witness the kickoff of whole girl s. Certificates of graduation will be awarded and prayers, blessings conducted. Exchange of gifts for newly receive girls will be carried out and finally the graduates will be handed over to the community,chief,church elders and clan elders. Since its an annual event, committees are to b e established to plan for the following year.