Incident at Oglala

In the slipperiness of Leonard Peltier, his arrest and reliance were the result of the gentle tinge of idolatry, anxiety, focus, and hysteria prevalent in the cultural and historical contexts associated with the implementation of the devil FBI agents. The moving-picture show misfortune at Oglala describes this aura, highlighting preceding heretoforets that had construct up the tension between the inwrought Americans on the arriere pensee and the surrounding community and pointing bring bug out that the indwelling Americans were fearful because of the mistreatment they had acquire at the hands of Wilson?s local g everyplacenment and besides because there were hundreds of unsolved murders on the reservation. As one of the speakers on the photo indicates, although the federal agents appeared non to be aware of it, for strangers to duck soup driving onto the reservation with guns was an invitation to be shot, given the fear that was flat on the reservation at that time. This fear originated long beforehand the recent events leading up to the incident, however. Paul berg, who had served with the FBI during the 1973 siege of trouble Knee in which the seventh Calvary had exclusivelycherd more than ii hundred mostly deprive inherent American aged(prenominal) men, women, and children, plainly because disposal agents ? wrongly interpreted the Ghost dance as an aggressive bane to non-Indians and c every(prenominal)ed in the army.? Berg reports that ?The women had thrown blankets over the children so that they would not see their executioners.? This exorbitant and gratuitous massacre had tarrying a haunting depiction on the live on primal Americans, and Berg rec tout ensembles that when he assigned his seventh flesh students to write an essay on what their lives would be like in 10 years, half of them wrote astir(predicate) their own death. The fear of the primal Americans was a reasonable fear because of the genocide that had been committed against them by the organization, but the government?s efforts to kill innocent internal Americans seemed prompted by sheer, unreasoning terror. aft(prenominal) the murder of the two FBI agents, the video shows that phony affidavits were drawn up to convict Peltier even though he was not even present when the men were murdered. The shield built against him was a commode of lies, perhaps driven by the fear that if he were allowed to remain free, he might someway expose the real perpetrators hind end the unsolved murders on the reservation.

To his credit, Peltier posterior on learned the identity of the real murderer, another intrinsic American, but he refuses to break him to authorities even though it could shape up him his independence from the unjust imprisonment he is still serving. Peltier?s refusal is unvarying with the autochthonal American construct of a warrior. Native American John Trudell explains that a warrior ? must never generate reactionary,? no matter of what is through to his people and urges that ?We must do this for the pick out of our people.?In the last analysis, however, a grave injustice was do to Peltier in sentencing him to two emotional state sentences. The evidence against him was flimsy and concocted, all secondhand. In reality, what convicted Peltier and complicated his case was not his actions but the atmosphere of fear that existed between the Native Americans at the reservation and government authorities. #Works CitedBerg, Paul. ?CLEMENCY FOR LEONARD PELTIER.? The illuminance Party. December 20, 2000. Incident at Oglala [video]. Spanish Fork Motion Picture. 2007. Trudell, John. ?Native American Warriors.? Native Americans Online. If you need to get a proficient essay, order it on our website: Ordercustompaper.com

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